Definitions of Prejudices and Stereotypes

Prejudice is an attitude; stereotype is a belief. A stereotype is a generalized idea about a group, while prejudice is a preconceived, usually negative, judgment or feeling toward that group.

What a stereotype is

A stereotype is a simplified, generalized belief about the characteristics or behaviors of a group.

  • It is a cognitive shortcut — a belief or assumption.
  • It can be positive or negative, but it is always an overgeneralization.
  • It does not account for individual differences.

Example: “People from group X are naturally good at math.”

What prejudice is

Prejudice (literally “pre-judgment”) is an attitude or emotional bias, usually negative, toward a person or group.

  • It is an unfounded opinion or feeling, not based on reason or experience.
  • It often involves hostility, fear, or dislike.
  • It can exist even without outward behavior.

Example: “I don’t like people from group X.”

Key difference in one line

  • Stereotype = belief (“I think they are…”).
  • Prejudice = attitude/feeling (“I feel negatively toward them…”).

How they interact

Stereotypes often feed into prejudice:

  • A person first adopts a generalized belief (stereotype).
  • That belief can then shape negative feelings (prejudice).

How Ideological Systems Produce Distinct Types of Prejudice

1. Totalitarianism (Soviet, Maoist, North Korean models)

Core mechanism: Ideological purity + enemy construction.

Dominant types of prejudice

  • Political prejudice — hostility toward “class enemies,” “traitors,” “bourgeois elements,” “wreckers.”
  • Value-expressive prejudice — the regime defines moral virtue; dissenters are morally corrupt.
  • Scapegoating prejudice — failures are blamed on internal saboteurs.
  • Conformity-based prejudice — citizens adopt official prejudices to avoid suspicion.

Emotional tone

  • Fear-based (fear of deviation, fear of denunciation).
  • Antipathy-based toward ideological outgroups.

Function

  • Ego-defensive — citizens protect themselves by projecting blame onto “enemies.”
  • Utilitarian — justifies repression, purges, and forced labor.

Historical examples

  • Stalinist campaigns against “kulaks,” “cosmopolitans,” “rootless intellectuals.”
  • Maoist persecution of “rightists” and “counterrevolutionaries.”

2. Fascism (Nazi Germany, Italian Fascism, etc.)

Core mechanism: Biological essentialism + mythic nationalism.

Dominant types of prejudice

  • Racial prejudice — central and biologically codified.
  • Essentialist prejudice — groups are defined as inherently inferior or dangerous.
  • Envy-based prejudice — resentment toward groups portrayed as powerful or conspiratorial.
  • Paternalistic prejudice — toward “weaker” groups needing control.

Emotional tone

  • Hatred + fear — the combination that enables mass violence.

Function

  • Value-expressive — purity, strength, hierarchy.
  • Utilitarian — economic exploitation, territorial expansion.

Historical examples

  • Antisemitism, anti-Roma policies, eugenics, “degenerate art” campaigns.

3. Colonialism and Imperialism

Core mechanism: Civilizational hierarchy + economic extraction.

Dominant types of prejudice

  • Ethnic prejudice — colonized peoples portrayed as inferior.
  • Paternalistic prejudice — “civilizing mission,” infantilization.
  • Utilitarian prejudice — justifies forced labor, resource extraction.
  • Stereotype-based prejudice — fixed images of “natives.”

Emotional tone

  • Paternalism + contempt — a unique combination.

Function

  • Knowledge-based — simplifies complex societies into stereotypes.
  • Utilitarian — legitimizes domination.

Historical examples

  • British rule in India, French rule in Algeria, Belgian Congo.

4. Nationalism (ethnic, civic, and exclusionary forms)

Core mechanism: Ingroup identity + boundary-making.

Dominant types of prejudice

  • Outgroup derogation — toward minorities or neighboring nations.
  • Symbolic prejudice — coded language about “culture,” “values,” “traditions.”
  • Fear-based prejudice — threat narratives about outsiders.

Emotional tone

  • Fear + resentment — especially during crises.

Function

  • Value-expressive — protecting the “nation’s soul.”
  • Ego-defensive — national humiliation projected onto outgroups.

Historical examples

  • Balkan nationalisms, interwar Eastern Europe, contemporary far-right movements.

5. Liberal Democracies (modern Western systems)

Core mechanism: Equality norms + implicit bias.

Dominant types of prejudice

  • Implicit prejudice — unconscious biases in institutions.
  • Aversive prejudice — professed egalitarianism + subtle avoidance.
  • Symbolic prejudice — expressed through cultural or economic arguments.
  • Political prejudice — affective polarization between ideological camps.

Emotional tone

  • Ambivalence — conflict between norms and biases.

Function

  • Knowledge-based — cognitive shortcuts in diverse societies.
  • Value-expressive — moralized political identities.

Historical examples

  • Housing discrimination, policing disparities, partisan hostility.

6. Religious Fundamentalism (various traditions)

Core mechanism: Sacred values + moral absolutism.

Dominant types of prejudice

  • Religious prejudice — toward heretics, apostates, or other faiths.
  • Gender prejudice — codified in doctrine.
  • Value-expressive prejudice — moral purity vs. corruption.

Emotional tone

  • Moral disgust — a powerful driver of exclusion.

Function

  • Ego-defensive — protects identity against modernity.
  • Value-expressive — reinforces sacred norms.

Historical examples

  • Witch hunts, sectarian conflicts, moral policing.

Synthesis Table: Ideology → Prejudice Type

IdeologyDominant Prejudice TypesEmotional ToneFunction
TotalitarianismPolitical, scapegoating, conformity-basedFearControl + purification
FascismRacial, essentialist, envy-basedHatred + fearExpansion + hierarchy
ColonialismEthnic, paternalistic, utilitarianContempt + paternalismExtraction + domination
NationalismOutgroup derogation, symbolicFear + resentmentIdentity protection
Liberal DemocracyImplicit, aversive, symbolicAmbivalenceCognitive simplification
Religious FundamentalismReligious, gender, value-expressiveMoral disgustNorm enforcement

Why this matters for your work

This mapping gives you a comparative psychological grammar of ideological systems. It shows that:

  • Prejudice is not random — each ideology cultivates specific emotional and cognitive patterns.
  • Prejudice is functional — it stabilizes power, identity, and hierarchy.
  • Prejudice varies by regime type — from explicit (fascism) to implicit (liberal democracies).

Description of Russian Prejudices and Psychological Traumas in my books: